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    <title>Qualla: Wurrwurrwuy stone arrangements</title>
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    <description><![CDATA[On a rocky shelf near Yirrkala, Yolngu people laid out stones to map the ships of their Makassan trading partners - a remarkable Aboriginal historical record, complete down to a vessel's galley and water tank.]]></description>
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    <itunes:summary><![CDATA[On a rocky shelf near Yirrkala, Yolngu people laid out stones to map the ships of their Makassan trading partners - a remarkable Aboriginal historical record, complete down to a vessel's galley and water tank.]]></itunes:summary>
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      <title>Qualla: Wurrwurrwuy stone arrangements</title>
      <link>https://qualla.com/wurrwurrwuy-stone-arrangements</link>
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      <title>Wurrwurrwuy stone arrangements: Introduction</title>
      <link>https://qualla.com/wurrwurrwuy-stone-arrangements/</link>
      <description><![CDATA[Photo credit No machine-readable author provided. RayNorris assumed (based on copyright claims)., CC BY-SA 2.5. Someone who had sailed on the ships came home and drew them in stone. On an open rocky shelf near Yirrkala, in eastern Arnhem Land, lie arrangements of stones that map the sailing vessels of the Makassan trepang fleets - laid out with such precision that you can trace a ship's crew quarters, its galley, its dining space, its store, even its water tank. These are not pictures of the sacred or the Dreaming. They are a Yolngu record of real events, real ships, and real people, made by men who had stood on those decks themselves. Wurrwurrwuy is history written in stone by the people who lived it.]]></description>
      <content:encoded><![CDATA[<p>Photo credit No machine-readable author provided. RayNorris assumed (based on copyright claims)., CC BY-SA 2.5. Someone who had sailed on the ships came home and drew them in stone. On an open rocky shelf near Yirrkala, in eastern Arnhem Land, lie arrangements of stones that map the sailing vessels of the Makassan trepang fleets - laid out with such precision that you can trace a ship's crew quarters, its galley, its dining space, its store, even its water tank. These are not pictures of the sacred or the Dreaming. They are a Yolngu record of real events, real ships, and real people, made by men who had stood on those decks themselves. Wurrwurrwuy is history written in stone by the people who lived it.</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/wurrwurrwuy-stone-arrangements/">Wurrwurrwuy stone arrangements on Qualla</a></p><p><em>Image: No machine-readable author provided. RayNorris assumed (based on copyright claims). | CC BY-SA 2.5</em></p>]]></content:encoded>
      <pubDate>Mon, 22 Jun 2026 00:00:00 GMT</pubDate>
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      <itunes:duration>0:06</itunes:duration>
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      <title>Wurrwurrwuy stone arrangements: Visitors on the Monsoon</title>
      <link>https://qualla.com/wurrwurrwuy-stone-arrangements/</link>
      <description><![CDATA[Photo credit Bare Dreamer, CC BY 2.0. For generations, perhaps from around 1750, seafarers from Makassar in present-day Indonesia sailed each year on the north-west monsoon to the coast of Arnhem Land. They came for trepang - the sea cucumber, bêche-de-mer, prized in Chinese kitchens - which they gathered, boiled, an...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Bare Dreamer, CC BY 2.0. For generations, perhaps from around 1750, seafarers from Makassar in present-day Indonesia sailed each year on the north-west monsoon to the coast of Arnhem Land. They came for trepang - the sea cucumber, bêche-de-mer, prized in Chinese kitchens - which they gathered, boiled, an...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/wurrwurrwuy-stone-arrangements/">Wurrwurrwuy stone arrangements on Qualla</a></p><p><em>Image: Bare Dreamer | CC BY 2.0</em></p>]]></content:encoded>
      <pubDate>Mon, 22 Jun 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>2</itunes:episode>
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      <title>Wurrwurrwuy stone arrangements: Knowledge Set in Stone</title>
      <link>https://qualla.com/wurrwurrwuy-stone-arrangements/</link>
      <description><![CDATA[Photo credit No machine-readable author provided. RayNorris assumed (based on copyright claims)., CC BY-SA 2.5. The trade ended in 1906, when the government restricted the licences that allowed the Makassan fleets to come. But the memory did not fade, because Yolngu had fixed it in the ground. Oral history records that a man named Yumbul made the first stone pictures, and that his second s...]]></description>
      <content:encoded><![CDATA[<p>Photo credit No machine-readable author provided. RayNorris assumed (based on copyright claims)., CC BY-SA 2.5. The trade ended in 1906, when the government restricted the licences that allowed the Makassan fleets to come. But the memory did not fade, because Yolngu had fixed it in the ground. Oral history records that a man named Yumbul made the first stone pictures, and that his second s...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/wurrwurrwuy-stone-arrangements/">Wurrwurrwuy stone arrangements on Qualla</a></p><p><em>Image: No machine-readable author provided. RayNorris assumed (based on copyright claims). | CC BY-SA 2.5</em></p>]]></content:encoded>
      <pubDate>Mon, 22 Jun 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>3</itunes:episode>
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      <title>Wurrwurrwuy stone arrangements: The Custodians Explain</title>
      <link>https://qualla.com/wurrwurrwuy-stone-arrangements/</link>
      <description><![CDATA[Photo credit No machine-readable author provided. RayNorris assumed (based on copyright claims)., CC BY-SA 2.5. In 1967 the researcher Campbell Macknight and Bill Gray of the Northern Territory Administration came to record the site, and two senior Yolngu men walked them through its meaning. Mungurrawuy Yunupingu, a Gumatj custodian - and a celebrated bark painter and father of future Yoln...]]></description>
      <content:encoded><![CDATA[<p>Photo credit No machine-readable author provided. RayNorris assumed (based on copyright claims)., CC BY-SA 2.5. In 1967 the researcher Campbell Macknight and Bill Gray of the Northern Territory Administration came to record the site, and two senior Yolngu men walked them through its meaning. Mungurrawuy Yunupingu, a Gumatj custodian - and a celebrated bark painter and father of future Yoln...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/wurrwurrwuy-stone-arrangements/">Wurrwurrwuy stone arrangements on Qualla</a></p><p><em>Image: No machine-readable author provided. RayNorris assumed (based on copyright claims). | CC BY-SA 2.5</em></p>]]></content:encoded>
      <pubDate>Mon, 22 Jun 2026 00:00:00 GMT</pubDate>
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      <title>Wurrwurrwuy stone arrangements: A Rare Kind of Record</title>
      <link>https://qualla.com/wurrwurrwuy-stone-arrangements/</link>
      <description><![CDATA[Photo credit Tentotwo, CC BY-SA 3.0. That ordinariness is exactly what makes Wurrwurrwuy extraordinary. Across Aboriginal Australia, arranged stones are almost always tied to ceremony and the sacred; here, uniquely, they document the everyday and the historical. The detailed cutaway views of the praus - showing how ...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Tentotwo, CC BY-SA 3.0. That ordinariness is exactly what makes Wurrwurrwuy extraordinary. Across Aboriginal Australia, arranged stones are almost always tied to ceremony and the sacred; here, uniquely, they document the everyday and the historical. The detailed cutaway views of the praus - showing how ...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/wurrwurrwuy-stone-arrangements/">Wurrwurrwuy stone arrangements on Qualla</a></p><p><em>Image: Tentotwo | CC BY-SA 3.0</em></p>]]></content:encoded>
      <pubDate>Mon, 22 Jun 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>5</itunes:episode>
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